1 Corinthians 11

aligned by seat — same row, same verse, whatever each bible numbers it

← 10 12 →
vCNT
1 Become imitators of me, just as also I am of Christ.
2 Now I commend you, because you have remembered me entirely, and just as I had transmitted to you, those transmissions you have retained.
3 But I wish for you to acknowledge that of every man the head is the Anointed, but the head of the woman is the man, and the head of the Anointed, Yahweh.
4 Every man praying or interpreting prophecy holding the head down disgraces his head.
5 But every woman praying or interpreting prophecy with the head uncovered, disgraces her head; for it is one and the same with having been shaven.
6 Indeed if a woman is uncovered, then she must be shorn, but if it is a disgrace to a woman to be shorn or to be shaven, she must be covered.
7 Therefore while a man ought not to have the head covered, being of the likeness and splendor of Yahweh, then a woman is the splendor of a man.
8 For man is not from woman, but woman from man.
9 Also man has not been created for the sake of woman, but woman for the sake of man.
10 For this reason a woman ought to have a sign of control upon the head, for the sake of the Messengers.
11 However neither is woman separate from man, nor man separate from woman, by authority.
12 Therefore just as the woman is from the man, in that manner also the man is through the woman, but all things are from Yahweh.
13 You decide within yourselves: is it proper for a woman to pray to Yahweh uncovered?
14 Does not even nature itself teach you that if a man wears long hair it is a dishonor to him?
15 But if a woman wears long hair it is an honor to her, because the long hair has been given to her in place of a covering.
16 Now if anyone supposes to be contentious, we have no such custom, nor do the assemblies of Yahweh.
17 Now giving this message I do not commend you: because you gather not for the better, but for the worse.
18 Indeed in the first place, of your gathering in the assembly I hear of divisions arising among you, and to some degree I believe it.
19 For there must also be sects among you, in order that those approved will become evident among you.
20 However, of your gathering into one place, it is not to eat the supper of the Prince.
21 Each beforehand takes his own supper in there to eat, and while one hungers then another is intoxicated.
22 Now do you not have houses in which to eat and to drink? Or do you think contemptuously of the assembly of Yahweh, and disgrace those that have not? What should I say to you? Shall I commend you in this? I do not commend.
23 For I have received from the Prince that which I have also transmitted to you, that Prince Yahshua, in the night in which He had been handed over, took wheat-bread
24 and giving thanks He broke it and said, "This is My body which is for you; this you do in remembrance of Me."
25 In like manner also the cup, along with the dinner saying, "This cup is the New Covenant in My blood: this you do, as often as you may drink, in remembrance of Me."
26 Indeed as often as you may eat this wheatbread, and you may drink this cup, you declare the death of the Prince, until He should come.
27 Consequently, whoever would eat the wheat-bread or drink the cup of the Prince unworthily, will be liable of the body and blood of the Prince.
28 But a man must scrutinize himself, and thus from of the wheat-bread let him eat, and from of the cup let him drink.
29 For he that is eating and is drinking, eats and drinks condemnation for himself, not distinguishing the body.
30 For this reason there are among you many feeble and sickly, and plenty have fallen asleep.
31 If then we had made a distinction of ourselves, perhaps we would not be judged.
32 But being judged, by the Prince we are disciplined, in order that we would not be condemned with the Society.
33 Consequently, my brethren, gathering in to eat, you await one another.
34 If anyone hungers, he must eat at home, in order that you would not gather for condemnation; and the other things when I should come, I will set in order.