Letter of Jeremiah 1
aligned by seat — same row, same verse, whatever each bible numbers it
| v | Wycliffe1395 |
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| 4 | Therfor se ye, lest also ye be maad lijk alien dedis, and lest ye dreden, and drede take you in hem. |
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| 18 | Thei teenden lanternes to tho, and sotheli many lanternes, of which tho moun se noon; forsothe tho ben as beemes in an hous. |
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| 24 | Tho ben bouyt of al prijs, in which no spirit is in tho. |
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| 30 | and preestis that han cootis to-rent, and heedis and berd schauun, whos heedis ben nakid, sitten in the housis of tho. |
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| 35 | Tho delyueren not a man fro deth, nether rauyschen a sijk man fro a miytiere. |
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| 39 | Hou therfor is it to gesse, ether to seie, |
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| 42 | Forsothe wymmen gird with roopis sitten in weies, and kyndelen boonys of olyues. |
| 43 | Sotheli whanne ony of tho wymmen is drawun awei of ony man passynge, and slepith with hym, sche dispisith her neiyboresse, that sche is not hadde worthi as hir silf, nether hir roop is brokun. |
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| 48 | For whi whanne batels and yuels comen on hem, preestis thenken, where thei schulen hide hem silf with tho. |
| 49 | Hou therfor owen tho to be demyd, that tho ben goddis, which nether delyueren hem silf fro batel, nether delyueren hem silf fro yuelis? |
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| 52 | Tho reisen not a kyng to a cuntrei, nether schulen yyue reyn to men. |
| 53 | Also tho schulen not deme doom, nether tho schulen delyuere the cuntrei fro wrong. |
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| 55 | Forsothe tho schulen not ayen stonde a kyng and batel. Hou therfor is it to gesse, or to resseyue, that tho ben goddis? |
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| 60 | In lijk maner and leit, whanne it apperith, is cleer. Sotheli the same thing and wynd brethith in ech cuntrei. |
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| 62 | Also fier `that is sent fro aboue, to waste mounteyns and wodis, doith that, that is comaundid to it; but these idols ben not lijk to oon of tho thingis, nether bi fourmes, nether bi vertues. |
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| 68 | Therfor bi no maner it is open to you, that tho ben goddis. |
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| 71 | Also of purpur and of marble, whiche thei holden aboue it; therfor ye schulen wite, that tho ben not goddis. Also tho ben etun at the laste, and it schal be in to schenschipe in the cuntrei. |
| 72 | Betere is a iust man, that hath no symylacris, for whi he schal be fer fro schenschipis. |
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