Sirach 29
aligned by seat — same row, same verse, whatever each bible numbers it
| v | Wycliffe |
|---|---|
| 1 | He that doith merci, leeneth to his neiybore; and he that is ful myyti in hond, kepith the comaundementis. |
| 2 | Leene thou to thi neiybore in the tyme of his nede; and eft yelde thou to a neiybore in his tyme. |
| 3 | Conferme thou a word, and do thou feithfuli with hym; and in al tyme thou schalt fynde that, that is nedeful to thee. |
| 4 | Many men gessiden borewyng as fyndyng, and yauen disese to tho men that helpiden hem. |
| 5 | Til thei taken, thei kissen the hondis of the yyuer; and in biheestis thei maken meke her vois. |
| 6 | And in the time of yelding he schal axe tyme, and he schal speke wordis of anoie, and of grutchingis, and he schal calenge falsli the tyme. |
| 7 | Forsothe if he mai yelde, he schal be aduersarie; of a schilling vnnethis he schal yelde the half, and he schal rekyn that as fyndyng. |
| 8 | Ellis he schal defraude him in his monei, and the leenere schal haue him an enemy with outen cause. |
| 9 | And he schal yelde to hym, that is, to the leenere, wrongis and cursyngis; and for onour and benefice he schal yelde to hym dispisyng. |
| 10 | Many men lenten not `to pore neiyboris, not for cause of wickidnesse, but thei dredden to be defraudid with outen cause. |
| 11 | Netheles on a meke man in soule be thou strongere; and for almes drawe thou not hym. |
| 12 | For the comaundement of God take thou a pore man; and for his nedynesse leeue thou not hym voide. |
| 13 | Leese thou monei for a brother and frend, and hide thou not it vndur a stoon, in to perdicioun. |
| 14 | Putte thi tresour in the comaundementis of the hiyeste; and it schal profite to thee more than gold `schal profite. |
| 15 | Close thou almes in the bosum of a pore man; and this almes schal preye for thee `to be delyuered of God fro al yuel. |
| 16 | The almes of a man is as a bagge with hym; and it schal kepe the grace of man as the appil of the iye. |
| 17 | And aftirward it schal rise ayen, and schal yelde to hem a yelding, to ech man in to the heed of hem. |
| 18 | Aboue a scheld of the myyti man, and aboue a spere it schal fiyte ayens thin enemye. |
| 19 | A good man makith feith to his neiybore; and he that leesith, schal leeue schame to hym. |
| 20 | Foryete thou not the grace of the borewe; for he yaf his lijf for thee. |
| 21 | A synful man and vncleene fleeth the biheetere. |
| 22 | A synnere arretteth to hym silf the goode wordis of the borowe; and the vnkynde man in wit forsakith a man delyuerynge hym. |
| 23 | A man biheetith for his neiybore; and whanne `the neiybore hath lost reuerence, the borew schal be forsakun of hym. |
| 24 | Worst biheest hath lost many louynge men, and hath moued hem as the wawis of the see. |
| 25 | It goynge in cumpas made myyti men to passe ouer; and thei wandriden aboute among alien folkis. |
| 26 | A synnere brekynge the comaundement of the Lord schal falle in to a wickid biheest; and he that enforsith to do many thingis, schal falle in to dom. |
| 27 | Rekiuere thi neiybore bi thi vertu; and take heed to thi silf, lest thou falle. |
| 28 | The bigynnyng of lijf of a man is watir, and breed, and clothing, and hous hilynge filthe. |
| 29 | Betere is the lijflode of a pore man vndur the hilyng of sparris, than schynynge feestis in pilgrymage with outen hous. |
| 30 | The leeste thing pleese thee for a greet thing; and thou schalt not here the schenschipe of pilgrymage. |
| 31 | It is wickid lijf to seke herbore fro hous in to hous; and where he schal be herborid, he schal not do tristili, nethir he schal opene the mouth. |
| 32 | He schal be herborid, and he schal feede, and yyue drinke to vnkynde men; and yit he schal here bittir thingis. |
| 33 | Passe, thou that art herborid, and araye a table; and yyue thou meetis to othere men, tho thingis that thou hast in the hond. |
| 34 | Go thou out fro the face of the onour of my frendis, for the frendschipe, ethir affinyte, of myn hous; bi herboryng thou art maad a brother to me. |
| 35 | These thingis ben greuouse to a man hauynge wit; the repreuyng of hous, and the dispising of the vsurer. |